off-topic ranting


Are you young, American, living in America and scared about where your country is headed? Want to get out before it all goes down? Are you worried about getting shot at school or work, or by the police? Don’t think that the healthcare situation is going to get better or even stay as bad as it is? Have a pre-existing condition and don’t know how you’re going to be able to afford medicines after you turn 26 (or even now)? Are you worried about Roe vs. Wade and pretty sure your reproductive rights are going down the tube in the next few years? Noticed that the new Georgia anti-abortion bill includes ectopic pregnancies, so is actually gynocidal? Are you poor and doubt you’ll ever be able to get into a good university and make a decent career, but don’t want to be stuck in an Amazon warehouse the rest of your life because working class work no longer pays in America? Are you black and don’t want to get shot by the police, or Jewish and a little bit worried about where those Proud Boys are taking your country?

Do you need to get out? This post outlines two strategies for a simple and easy way to get out of the USA, for people aged 16-21 who are either finishing high school or finishing university, and not sure what to do next. If you’re confident that even if the Dems win the next presidential election things still aren’t going to get better, you might want to consider one of these two strategies. Both involve leaving America for Japan, and this post is to tell you how.

Strategy 1: English Teacher

Lots of young people don’t know about this, but there are lots of private English teaching companies in Japan that are always looking for staff from native English speaking countries to work in them. To get a job at an English teaching company in Japan you need three basic qualifications: you need to be a native speaker, you need a bachelor’s degree, and you should still be in possession of a face[1]. Most of the big English teaching companies do recruitment tours in the USA, but they usually also have open recruitment on their websites. You can find them pretty easily on google. For a company like Aeon you will go to a day-long recruitment seminar that doubles as an interview, and usually you’ll get a job offer as a result. You just need to turn up looking presentable, act like you care, and be willing to work with kids. You do not need to be able to speak Japanese or have any knowledge of Japanese culture (though knowing more about Japan than “manga!” and “geisha!” would be helpful probably).

Once you get the job the English teaching company will place you in a random city in Japan, pay for your airfare, and organize an apartment for you. This may be a share house or it may be a one room. You’ll get paid probably 200-250k yen per month (about 1800 – 2000 USD) and will have to pay taxes and health insurance from that. Health insurance is affordable, and it covers everything: no pre-existing condition exemptions or any shit like that. It starts from the day you arrive in the country. Usually the company will help you set up bank account, phone etc., so even if you don’t speak Japanese you’ll be good to go. Once you arrive and get settled you can save a bit of money and after a few months you’ll be in a position to move somewhere you like, or change companies to a better one. If you speak Japanese because you were lucky enough to study it at high school you can maybe shift to a better job. But the key thing is you’ve landed in civilization, and you’ll be safe.

The salary isn’t great but it’s enough to save money if you don’t do dumb-arsed things, and you will be able to make occasional short trips in Asia on that salary. Japan is not an expensive country and especially if you aren’t in Tokyo or Osaka it’s a super cheap place to live. The working conditions at teaching companies aren’t great (typically some evening and weekend work, and your days off may not be guaranteed to be Saturday and Sunday) but they don’t have at-will firing over here and even though you’re foreign you have all the employment rights of a local, including unemployment benefits after a minimum period of time in the job. English teachers are generally considered to be the lowest of the low among foreigners living in Japan, for reasons you’ll understand within minutes of meeting your colleagues, but it’s better to be the lowest of the low in Japan than to be middle class in America. So do it!

If you’re a high school student this option isn’t open to you (these companies require a bachelor’s degree) but you can aim for it: they don’t care where your degree is from so you can attend a local low-cost uni (I believe you guys call this “community college”?) and still get accepted when you graduate. See my special notes for high school students below.

There are also similar companies in China and Korea (see my notes on other Asian countries below). There is also an Assistant Language Teacher program where you work in schools, which is apparently a little more demanding to get into. Google is your best friend here!

Strategy 2: Japan government scholarship

The Japanese government runs a large scholarship program for students from overseas, called the Japan Government Scholarship, also known as the MEXT scholarship or Monbusho scholarship. This is available for all education levels: undergraduate, masters or PhD. You apply through your embassy (the US website is here) about now. The scholarship pays your university fees, a monthly living allowance, and a return airfare. You can apply for this for your undergraduate studies, so you apply from high school and go straight to university study in Japan. Unless you are planning on studying certain topics (e.g. Japanese literature) you don’t need to be able to speak or read Japanese: they set a Japanese test during the application process but this is used to determine what level of training you need, not to screen you out. The amazing thing about MEXT scholarships is that they’re not very competitive – not many people know about them and not many people want to move to study in Japan – so even if you don’t have a stellar record you still have a chance. Also they don’t discriminate on race or economic background, as far as I know, and it’s a straight-up merit-based application. The allowance is not great – I think about 100k yen for undergrads and about 150k for postgrads – but you’ll get subsidized uni accommodation and won’t pay tax, so it’s perfectly viable. If you go for Masters you need to find a supervisor who teaches in English and isn’t an arsehole – this is a big challenge – but you can do it if you try. One big benefit of the MEXT scholarship at postgrad is you get a year as a “research student” during which you don’t study in the department you’ve chosen but instead just learn Japanese. You can get really good at Japanese this way if you pay attention. Another great thing is that once you’re in the MEXT program it’s easier to go to the next step – so you can go from undergraduate to masters to PhD. Theoretically you could go from 1st year undergraduate to the end of a post-doc on Japan government money, which would put you in Japan for 11 years and probably stand you in a good position for a permanent faculty position, which are like hens’ teeth in the USA but quite common here. ALSO, if you do undergraduate study here you have a very good chance of being able to get a job in a Japanese company when you graduate, probably quite a good one, and build a career here.

The application period is usually about now so get busy!

Special notes for high school students

Note that if you’re finishing high school you can target all of these strategies now. Apply for the MEXT scholarship and if you don’t get it, go to a local community college or whatever they’re called. Target one where you can study an Asian language, either Chinese, Korean or Japanese. Then apply for MEXT again at the end of your undergraduate, and if you don’t get it apply for an English-teaching company in whatever country you studied the language for. You can use this English teaching job as a base to find a job in whatever field you actually want to work, because you’ve got four years of language training under your belt and so should be able to speak the local language reasonably well. If this falls through you’re still okay because no matter how shit your degree was at that community college, a second language is a skill you can take to the bank. You can probably then find an okay job in a US company targeting that country. This means you’re still trapped in a failing state, but at least your attempt to get out didn’t doom you to work at Starbucks (though who knows, four years from now maybe America won’t have any industry except Starbucks).

Remember, if you get the MEXT scholarship you’re going to graduate from university with no debt, proficient in a second language, and with a full career path in Japan likely right there in front of you.

Notes on other Asian countries

Most Asian countries have the English-teaching option available – for sure you can get to China or Korea if you don’t want to go to Japan, and they all have approximately the same requirements. All three countries now have functioning health insurance systems and you won’t get shot in any of them. They’re all aging and need young people, and at least in Korea as well as Japan Americans are generally still viewed well (for now; this is changing). Obviously there are some issues about personal freedom in China and if things continue to go south in the US-China relationship you might not feel safe from reprisals from the government. Other countries like Thailand, Vietnam etc. also have English-teaching jobs but I’m not sure about the pay and conditions – you might find you can’t save money in these countries and it becomes a kind of trap. I don’t know. But any of the high-income Asian countries are good places to teach English.

China also offers scholarships for overseas students through the CSC. The Chinese education system is very good and if you get a degree at a good Chinese university you’re probably getting a better education than you’d expect in any American uni. I don’t know if the CSC offers scholarships to Americans (since, let’s face it, you guys suck) or what the long-term consequences of that will be for your career in either country, but it could be worth investigating. You might also want to consider Singapore, which has excellent universities, but I have no idea how it works.

A note on the long-term risks of English teaching

You can make a life time career as an English teacher in Japan but it won’t be well paid and you’ll remain permanently lower middle class, which is not a big deal over here (Japan is an equitable country) but also not the best working life to pursue. But most importantly, if you spend more than a few years as an English teacher straight out of uni, your employability in your home country will take a nose dive, because you have no skills or experience relevant to a real job. So you need to make an exit plan if you want to return to the west. One option is to get an English as a second language (ESL) masters (you can do this online) and try to move into teaching English at uni, which pays slightly more and has a bit more prestige, but is a slightly riskier career (it can mean a permanent career as an adjunct, which is tough). Another option is to try and jump ship to a real company using whatever skills you’ve got but this can take time and may not lead you to a good place. If your Japanese is good you can maybe shift to being a standard office worker, but if you have no Japanese you need to bear in mind that English teaching is a trap if you do it for more than a few years. Bear in mind that Japan is aging fast, the pool of available workers is dropping in size, and as time goes on opportunities for foreigners here (even foreigners with weak language skills) are only going to grow. Also contrary to what you’ve heard (see below) Japan is becoming more and more open and welcoming to foreigners, even under supposedly militarist Prime Minister Abe, so things will just get easier as time passes. It’s worth risking for a year or two to try and build an escape plan, and if it doesn’t work out what have you lost? Just be ready to jump out if you see that trap closing before it’s too late.

Why Japan?

I’m recommending this escape plan because I know Japan: I live here and I know it’s a good place to live. You’ve probably heard that it’s expensive, treats foreigners badly and is very inward-looking. None of this is true. You’re not going to experience much racism at all, if you’re a woman you’re not going to get sexually assaulted on the train, and it’s not an expensive place to live. Rent is affordable even in Tokyo on an English teacher’s wage, your health insurance is fixed at a small proportion of your salary and is always affordable, food is good and cheap, and you can live a good life here even on low wages. You can’t live an American life of huge housing, a car, an assault rifle and all the home-delivered pizza you can eat but that’s a good thing, not a bad thing: those are the reasons your country is killing the planet and itself.

If you live in Japan you will be safe, you will be healthy, and you’ll be able to build a life for yourself even on a low income. If you want to live here long term you’ll need to learn the language (which is boring and bothersome to do); you may find that as a foreigner you are not going to be able to ascend to the peak of your career here no matter what it is. It may be hard for you to buy a place here either because your low salary precludes saving a lot of money for a deposit, or the bank won’t loan you money if you don’t have permanent residency. You won’t be able to afford to go back to America a lot unless you get out of the English teaching trade, and you will be restricted to short visits to nearby Asian countries. You’ll probably have to work hard and if you choose the wrong company after university (or the wrong post-graduate supervisor) you’ll be bullied and overworked. These are risks of moving here! But you’ll definitely have healthcare, you’ll have no risk of being shot by either crazy white guys or police, if you’re a woman you can walk safely at night no matter what time or how deserted the streets, and no matter what you earn people will show you the respect you deserve as a human being. And the government is not going crazy, nor will it.

So if you’re young and scared and worried about your future in America, and you really want to get out, consider these two strategies, and get out while you still can.


fn1: Actually I’m not sure if they care about whether you have a face. But just to be sure, apply now before some lunatic gets a chance to shoot you in the face.

Warboss Wilde says: To lose one brexit minister may be considered unfortunate; but to lose both looks like carelessness

Tonight I was walking home from kickboxing thinking about the pickle Theresa May finds herself completely unable to resolve, and I really wanted to feel a little sympathy for her, even though she’s not a Tory. This is a state-educated woman who basically stepped in to clean up the mess the Bullingdon Boys made, and at every turn she has faced these useless red-faced Etonian babies throwing their toys back out of the pram and spitting the dummy, bawling and squealing because they can’t have their roast pork and face-fuck it too. It really smacks of the hired help being punished for doing her job, and I want to feel some sympathy for the terrible situation that she (and much more poignantly, all Britons) faces. But I can’t, because she would have a lot more bargaining space if she hadn’t arrogantly assumed she could beat Labour, and called an election she didn’t need to in order to do a blatant power grab. This duly backfired, and now she – and by extension all of Britain – are held in thrall to the whims of the DUP, who hold the balance of power and are clearly a bunch of certified religious nutjobs.

Somehow while I was ambling through the narrow streets of Koenji this reminded me of the time before the Good Friday agreement, and a common argument that was made back then against the idea of a united Ireland: That if Ireland united, the protestants of Northern Ireland would be forced against their will to live in a backwards country ruled by religious nutjobs. This argument pretended to be a reasonable centrist (or even left wing) argument. It accepted the validity of the nationalist cause, but argued that a large part of the Northern Irish community was protestant, and if the nationalists got their justice for past colonialism and oppression, this would mean that protestants – who were all loyalists – would be forced to accept living under the Roman Catholic leadership of Ireland, who at the time were religious nutjobs. In this argument often Sinn Fein weren’t first and foremost socialists, but were actually closet creationists. But even putting aside Sinn Fein’s loyalties, people were urged to reject unionist politics on the basis that it would force protestants to live under the christian equivalent of Sharia law, in an economically backward country[1].

Well, isn’t it funny how times have changed? In the 20 years since the Good Friday agreement Ireland’s economy boomed, it became a modern and open European country, legalized gay marriage and abortion, and now has a child of migrants as its president. It has a climate change policy, and recently had an inquiry into abuses by the catholic church. Meanwhile Northern Ireland is ruled by a bunch of creationist climate-change denying dipshits, who are holding the entire UK to ransom over the possibility that their little fiefdom might be treated mildly differently to the rest of the UK, and threatening to bring back the troubles (which, let us not forget, their older members were likely deeply involved in). Northern Ireland still doesn’t have legal same-sex marriage, while the rest of the UK and Ireland do. Can anyone look at the two countries now and conclude that unionism would have been worse for Northern Ireland’s protestants than staying in the UK, and being forced into the christian equivalent of Sharia law by the DUP?

Another, perhaps inverted version of this way that history washes away all the too-comfortable positions of its ideologues is the UK miner’s strike. I was in the UK when this happened and even though I was young it was a terrifying and all-consuming political event. I do not remember anyone ever discussing the strike in terms of climate change or clean air, only in terms of worker’s rights, industrial struggle and nationalization. The Tories blatantly lured Scargill’s union into striking in order to break them, and to break the back of a powerful force in the British left, to set the stage for the privatization drive of the late 1980s; the union and the left defended itself on these grounds. It’s worth remembering that the same police who committed violence on the picket lines also fabricated lies about the Hillsborough disaster, and were in Jimmy Saville’s pocket. These were evil times. But when you look back on what happened, for all the evil and corruption it unleashed on the UK, the closure of the mines was essential for the UK’s environment and for preventing climate change. Had they not closed, the UK’s air would remain filthy, northern children would be dying from asthma and growing up stunted, and the UK would be completely unable to meet its climate change commitments. It’s even possible to imagine that Scargill, emboldened by defeating the Tories, would have led his union to greater power in the Labour party, and that in the early 1990s they would have become climate change denialists. By now of course the closure of the coal industry would have become imperative, but it’s easy to see how this debate would unfold now: poisoned by Trumpism, with the utilities fighting against alternative energy, the Miner’s union would become a proto-fascist body, spreading climate change denialism and embracing some kind of UKIP-style demagogue in order to protect their patch. The miner’s strike was a terrible time for the north, the Tories were cruel and showed the worst side of the industrial ruling class, and the corruption and police violence unleashed by it took 20 years to be put back under control (and in some ways still isn’t); but if it hadn’t happened, it would be happening now, with scary Trumpist and brexit overtones.

History has a weird way of laying waste to ideologies.

 


fn1: I’m not here trying to say that the people making this argument didn’t also make the point that e.g. you shouldn’t give in to terrorists, there was never any colonialism to start with, only the IRA killed people, etc. Just that I remember this argument a lot, and often as a kind of “okay so let’s say we ignore the terrorism for now, even then we have the problem that …” It was a kind of “even if there was no terrorism, this unionist idea would still be terrible because… ” argument.

When I was a teenager I remember my father as a difficult man with frustratingly retrograde opinions, which were typical of men of his nationality (British) and his generation (born just before WW2). He was a typesetter, a classic tradesman’s job from the post-war years, and he had the kind of views on race, gender, sexuality and social issues that you might expect of a man of this background and this age. He could say shocking things about non-white people, about women, or about any man who had not followed the same straight and narrow path from school to work that he had done. But his views were mellowed by his love of reading, and by a vague sense of groundedness about how the world actually worked. So for example he would say racist things about Aboriginal people, while also recognizing that they had been treated poorly by white colonizers; he could recognize the basic humanity of non-white people while believing basically that the races shouldn’t mix, and that his race (in particular the “English”) was superior. In my memory of my teenage years, he could say bad things but race issues were not always at the forefront of his mind. If welfare fraud or racial stereotypes or “young people today” came up in conversation he would be difficult, but somehow he still seemed to be navigating the world as it was, despite his limited education and because of his love of reading. My father introduced me to a lot of terrible ideas about Aborigines and women, but he also introduced me to National Geographic magazines, liberal views on sex work and drugs, Erich von Danniken[1] and archaeology more generally, and he always supported my interest in science, geography and reading.

When I was 17 my father lost his job and left me behind in rural Australia to return to the UK, where presumably he thought he might still be able to find work. Sadly a fifty-something typesetter in the late 1980s had no chance of finding new work, since his job had basically been automated away in the space of five years of rapid computer growth, so he ended up living on benefits in a trailer park in Devon. And over the years since he returned to the UK he went from being the infuriatingly backward but still-reachable uneducated man of my childhood to an out-and-out bigot, hating anyone and everyone who was different to him, full of bile and rage at the world and terrified of all the possibilities in it. He went from someone who worked alongside Indian and Caribbean men in industry to a scared old man who refused to visit London because it had “too many foreigners”; from a man who recommended Rachel Carson’s Silent Spring to an ignorant climate change denialist; from a migrant in Australia to a man who hated all migrants and believed there were millions of “illegal asylum seekers” living in the UK; from a proud working man to a benefit fraudster who sat in the mobile home he was illegally buying with government rental support complaining about European benefit fraudsters coming to the UK to “abuse our generosity”; from a man who took pride in his nation’s role in resisting the Nazis, to a believer in every sinister lie he heard about Jews, gypsies, communists and gays. Over 30 sad years he became the Racist Uncle from central casting, terrified of the world and angry at everyone who was not an old, bitter man like him.

It was not just my father either: everyone else in my own and the older generations in my family became the same over those 30 years. Before I returned from a brief period working in the UK to Japan, I remember sitting in my grandmother’s living room while she told me that “them black people will get what’s coming to them when Cameron’s elected”, and my uncle warned me “don’t argue with me, sunshine” while he spat bile and invective over the EU – while he was resting in the UK in between work placements in the Europe. Of the four men in my generation or above who I still know alive and living in the UK, two of them had their best career opportunities in Europe, and one of those got his first wife there.  Yet there they sat, hurling hatred and scorn at everyone connected with the European project, at black people, foreigners, young women – anyone who wasn’t like them.

This kind of hateful bile was a constant of my visits to my family in south west England, Brexit country. But there was one other constant every time I went down there: on every tea table, or clipped and stuck to the wall, or in the recycling bin (that they hated), or left scattered around to finish the crosswords: The Daily Mail. And from every bitter, pinched and angry mouth: “The news tells me that the gypsies are now …” “Which news?” “The Daily Mail!” Every opinion, every vicious and vengeful bit of hate speech, every tenuous or blatantly untrue “fact” they used to justify every one of their horrible, scornful opinions was dragged straight from the lying, filthy pages of that lying, filthy rag. Every day it headlined with some story about gypsies or travelers stealing land; or about hordes of “unregistered asylum seekers” who were getting free homes and cars and money while good deserving white people lived in the streets; or about how homeless white people were filthy pigs who brought it on themselves. Every day they bought it and read it and consumed its unfiltered hatred, mainlining discrimination and scorn to the point that my father, disabled by polio at the age of 5, would place his free disability parking sticker on the window of his car while ranting about some article from the Daily Mail and sneering at all these stupid young people who demand their human rights be respected. This man, whose entire twilit years were coddled by disability pensions and free healthcare and physiotherapy and special support for his disability, would mouth that phrase “their human rights” with such bitter rage that you would think he was talking about satan’s ballbag itself. But he wasn’t, he was speaking about himself, spurting out self-hatred and bitterness that he had been mainlining for 30 years from that disgusting, stupid rag, the Daily Mail.

So it was with a sense of profound disappointment that I read this morning in the Guardian that Paul Dacre, the editor of the Daily Mail for 26 of those 30 years that it was slowly turning my father from a normal human being to a rage-infested muppet, has received a lifetime achievement award from the Society of Editors, presented to him by the Editor of that other esteemed vessel of white men’s hate, the Daily Telegraph.

Some achievement. The newspaper most famous for its support of Oswald Mosley and Hitler turned into the delivery device for weaponized hatred, straight into the minds of uneducated men like my father who didn’t know better. By the time Dacre’s tenure was over he had managed to get UKIP national support, and bring on the Brexit he longed for that will destroy the economic security the Mail‘s own readers crave. This newspaper turned a nation of mild-mannered, stoic shopkeepers into a nation of rabid xenophobes and bilious haters, intent on kicking out anyone who was different in any way, or just plain kicking them if they couldn’t kick them out. Even on the Iraq war, the one thing the newspaper ever got right, it only opposed the war because it wanted to pull up the drawbridge and leave the rest of the world to burn, confident in the idea that Britain doesn’t need anyone and that any kind of social connection or sharing is weak, wrong and bad for the English. This newspaper poisoned the minds of a generation, so that it could get Britain out of Europe and damn the working people of Britain to a generation of peonage in service to its rich owner and his rich friends.

The Daily Mail did this by combining a tight writing style that perfectly appealed to the poorly-educated men and women of the war generation and the baby boom, appealing to their worst instincts and their colonialist nostalgic, and boosting that nascent racism and nostalgia into inflamed hatred and terror of any change. There is no policy the Daily Mail has supported in the past 30 years that was intended to benefit the lives of ordinary working or middle-class Britons, and the editor and his rich buddies knew that, so they coated every dodgy policy they pushed in the sweet and intoxicating icing of racism, hatred, and self-aggrandizing scorn. They pushed and amplified that scorn and racism, and used it to wrap every new and discriminatory policy they could, as they pushed Britain towards plutocracy. The final poison pill they tricked the elderly population of Britain into swallowing was Brexit, the bitter medicine that will strangle their grandchildrens’ futures. And the visionary who conceived of this horrible 30 year con receives a medal for his efforts.

In the future our grandchildren will look back on these 30 years as the last chance humanity had to change its direction. They will see that even as the planet went onto the boil, and inequality consumed the social order we had been building, a small gang of thieving plutocrats seized the media and politics and used their power to make sure no meaningful action was taken to turn society onto a different, better course. They will see how the many possible future pathways we could have taken to a better world were blocked off one by by these rich gangsters, until at the end of that 30 years we were left with a very small number of possible pathways to follow that would not end in civilization collapse and ruin. And then they will note that the people who spent 30 years heading off every road to a better future were given a prize for their efforts. Paul Dacre may be able to take that prize to his gold-plated grave, but the children of the future won’t deem him worthy of anything except scorn and ridicule. The same will apply to all those other titans of industry and media masters who brought us to this ruinous pass: all the newspaper editors who supported the Iraq war and unleashed Isis on a middle east already struggling under inequality and climate change; Rupert Murdoch, who unleashed Fox news on America and turned it from hope to hatred; Bari Weiss and Bret Stephens and all the other idiot centrist both-siders who twiddled while their nation slouched into nihilistic fascism, and put nazis and climate change denialists on the precious space of their editorial pages because they felt that “ideological balance” was more important than basic decency or a future for their children. All these people will be remembered as enemies not just of the people they were supposed to serve, but of human civilization. Remember the day this man got this prize, and the people who gave it to him. Some day there will have to be an accounting for the great evil being done in this time by our parents’ generation, and it might as well start with this man, who poisoned my parents minds against their own childrens’ futures, and turned a generation of hard-working, decent people into terrified haters. He will get away with what he did, but history will reward him with infamy.


fn1: I am not a believer!

 

You want to do *what*!?

By now the series of indictments and convictions of Trump’s hangers-on are old news, but there are some things about these stories that I am finding really mystifying, and/or confirmatory of the suspicions I have always had about super rich people. Trump’s hangers-on give the appearance of being super-rich, and they’re all attached to the “conservative” (i.e. religious radical) side of US politics, but some of the things we learn about them have been, shall we say, disappointing? I’m not sure if there is a word for how you feel when you learn what these people have been up to, especially now that “WTF” is about to be patented by Proctor and Gamble. Some things that have particularly amused (and surprised) me include …

  1. None of them seem to have any money: Cohen seems to have been sucking in vast quantities of cash, but none of it ended up in his pockets, and he was constantly lying to banks about his money in order to get loans to have more money, which promptly seems to have been blown paying off past loans. The Hunters were basically up to their necks in debt, and one assumes using their entire salary to pay off their overdraft fees, and then financing their lifestyle with campaign money, but refusing to tone down the business class rabbit seats despite being in hock. Pruitt was trying to use his position in the EPA to score his wife a chik-a-fila franchise to pay their debts. And of course Donald Trump, supposedly a billionaire, couldn’t manage to find 130k to pay off a porn star in order to smooth his path to becoming the president – instead Cohen did it, and did it by fraudulently leveraging his house because none of these people have any money. And of course Broidy – the only one who seems to have had any money, probably from Russian sources – paid for Trump’s girlfriend’s abortion, and was repaid not with money but with political favours. Beyond the question about whether any of these people have even a basic sense of public ethics, do any of them have any actual money?
  2. These people have no taste: Ostrich jackets, really? Golf? Who goes on vacation to Boise Idaho? Did you really need to fly your rabbit on holiday with you?[1] And we all know about the Donald’s penchant for ridiculously tasteless furniture and fittings (that family photo really is a gem). I used to joke that rich people had no taste, but I mostly made that joke on the basis that I don’t like Foix Gras, champagne or cognac. I didn’t realize that they actually really are this tasteless! Looking at the reports of their personal extravagancies, one is inclined to believe the theory that the super rich really are lizard people wearing skin masks. Surely no human could be this prurient? But apparently they are.
  3. They’re all having affairs: Manafort, Gates, Hunter, they all had a bit going on on the side, and this was part of the reason they were up to their neck in campaign expense violations. Trump of course is most egregious in this regard, and the really cynically ironic thing is that the one person in this little coterie of corrupt fuckwits who appears to have been genuinely devoted to his wife, Broidy, was the one who took the public fall for Trump fucking Shera Bechard and impregnating her and paying her for an abortion. It’s also telling that even then – when these people are caught fucking someone not their wife – they won’t (or can’t) buy their way out of it with their own money, but need to use Russian money (or Broidy’s Emirati money). These people are dirty, soulless losers.
  4. They don’t believe a word of their politics: The Hunters’ indictment is particularly merciless reading on the topic of these peoples’ abject hypocrisy. They used campaign funds to pay for golf shorts[2] and passed it off as a donation of golf balls to a veterans’ organization; they bought haberdashery and pass it off as an event for teachers; they tried to use the navy as an excuse for an international trip and then when the navy wouldn’t comply they said “fuck the navy”. These people have absolutely zero respect for the politics they espouse. They’re traitors, liars, economic wreckers and leeches, and the only time they make a pretense of caring about the politics they supposedly believe in is when they’re trying to cover up illegal spending on their fucking bunny. It’s not unusual in politics to find people who are hypocrites to the cause they believe in, who don’t always toe in private the clear line they maintain in public, but these people obviously don’t give a flying fuck about any principles of any kind at all. They are empty, soulless consumers. The only reason they are Republicans is because – as Trump himself so memorably stated on national TV – Republicans are easy to fool.

I guess it’s reassuring in a sense to see all my prejudices about the tastes and peccadilloes of the super rich confirmed, but it’s also kind of disturbing that people could be such caricatures of themselves. What is less amusing and certainly less satisfying is the clear evidence that these lying fucks are traitors, economic wreckers, and arseholes of the worst kind. Once they’ve been thrown out of office in November I do not want the Democrats to spare them the rod. I want to see them all nailed to the wall for what they have done.

fn1: I can appreciate wanting to buy your rabbit a seat if you do. On an American airline it’ll die in cargo. And I sympathize with the problem of having to find accommodation for your pet when you’re on work travel … except this wasn’t work!

fn2: Seriously what is with these people’s obsession with golf? It’s fucking golf, people. They spend all their time publicly complaining about how the NFL is being ruined, but good luck finding even a cent of their expenses spent on an actual sport!

News continues to trickle out concerning the latest bullying scandal in American academia, on which I reported briefly in a previous post. Through the Lawyers, Guns and Money blog I found a link to this excellent Twitter thread on the damage done to the humanities by celebrity academics like Ronell. These celebrity academics don’t just exist in the humanities, and not just in the “literary theory” cul-de-sac of humanities. They also exist in the physical sciences (think of people like Dawkins and Davies), and they are also a thing in public and global health. In public and global health they are typically characterised by the following traits:

  • They build large teams of staff, who are dependent upon the celebrity academic for their positions
  • They have a flagship project or area of research that they completely dominate, making it hard for junior academics outside of their institution to make progress on that topic
  • They attract very large amounts of grant money, a lot of it “soft” money accrued through relationships with NGOs and non-academic institutions like the Bill and Melinda Gates Foundation, the Wellcome Trust, AXA, the World Health Organization, and similar bodies
  • They have cozy relationships with editorial boards and chief editors, so that they get preferential treatment in journals like The Lancet, New England Journal of Medicine, JAMA, etc
  • They attract a lot of applications from students and post-doctoral fellows, who often bring in their own funding in the form of scholarships and prestigious fellowships
  • They often have a media presence, writing commentary articles or having semi-regular invitational positions on local and national newspapers, in medical journals and on certain websites
  • They are on all the boards

This means that these celebrity academics are able to drive large amounts of research work in their field of expertise, which they often parlay into articles in journals that have high impact through friendly relationships with their colleagues on those journals, and they also often get invited into non-academic activities such as reports, inquiries, special seminars and workshops, and so on. Even where these celebrity academics are not bullies, and are known to treat their staff well and with respect, and to be good teachers and supervisors, this kind of celebrity academia has many negative effects on public health. Some of these include:

  • Their preeminence and grip on grant funding means that they effectively stifle the establishment of new voices in their chosen topic, which risks preventing new methods of doing things from being established, or allows shoddy and poorly developed work to become the mainstream
  • Their preferential treatment in major journals pushes other, higher quality work from unknown authors out of those journals, which both reduces the impact of better or newer work, and also prevents those authors from establishing a strong academic presence
  • Their preferential treatment in major journals enables them to avoid thorough peer review, enabling them to publish flawed work that really should be substantially revised or not published at all
  • The scale and dominance of the institution they build around themselves means that young academics working in the same topic inevitably learn to do things the way the celebrity academic does them, and when they move on to other institutions they bring those methods to those other institutions, slowly establishing methods, work practices, and professional behaviors that are not necessarily the best throughout academia
  • Their media presence enables them to launder and protect the reputation of their own work, and their involvement in academic boards and networks gives them a gatekeeper role that is disproportionate to that of other academics
  • Their importance protects them from criticism and safeguards them against institutional intrusion in their behavior, which is particularly bad if they are abusive or bullying, since junior staff cannot protest or complain

This is exactly what we are now learning happened to Reitman from his lawsuit – he tried to transfer his supervision to Yale but discovered the admissions officer there was a friend of his supervisor, he tried to complain to a provost who also turned out to be a friend of his supervisor, and he could not complain while a PhD student because of fear that his supervisor would destroy his job opportunities through her networks. We also see that Ronell (and friends of hers like Butler) have a disproportionate academic influence, which ensures that they maintain a cozy protection against any intrusion into their little literary theory bubble. Ronell’s books are reviewed (positively) by Butler, who then writes a letter defending Ronell from institutional consequences of her own poor behavior, which no doubt Butler knew about. There’s a video going around of a lecture in which Ronell’s weird behavior is basically an open joke, and in signing the letter some of the signatories basically admit that they knew Ronell’s behavior crossed a line but they saw it as acceptable (it was just her “style”). We even have one shameful theorist complaining that if she is punished, academics in this area will be restricted to behaving as “technocratic pedagogues”, because it is simply impossible for them to teach effectively without this kind of transgressive and bullying behavior.

One of the best ways to prevent this kind of thing is to prevent or limit the ascendance of the celebrity academic. But to do so will require a concerted effort across the institutions of academia, not just within a single university like NYU. Some things that need to happen to prevent celebrity academics getting too big for their boots:

  • Large national funding programs need to be restricted so that single academics cannot grab multiple pools of money and seize funding disproportionate to their role. This already happens in Japan, where the national grants from the Ministry of Education are restricted so that an academic can only have one or two
  • Private and government funds such as Ministry funding, and funding from organizations like the Bill and Melinda Gates Foundation, needs to be more transparently accessible from outside the academy, and also more objective and transparent in assessment – you shouldn’t be able to work up a large amount of money for your research group just by being able to go to the write cocktail party / hostess bar / art gallery – basically at every level, as much as possible, grant funding should be competitive and not based on who you know or how much money you’ve already got
  • Journals – and particular senior journal editors – should stay at arms’ length from academics, and journal processes should remain transparent, competitive and anonymous. It simply should not be possible – as often happens in the Lancet, for example – to stitch up a publication by sending an email to a senior editor who you had a chat with at an event a few weeks ago. No matter how many times you have published in a journal before, your next submission to the journal should be treated in substance and spirit as if it were your first ever submission
  • Journals need to make more space for critical responses to articles, rather than making stupid and restrictive rules on who and what can be published in response to an article. I have certainly experienced having a critical response to an article rejected on flimsy grounds that I’m pretty sure were based on a kneejerk response to criticism of a celebrity, and it’s very hard to publish critical responses at all in some journals. A better approach is that pioneered by the BMJ, which treats critical responses as a kind of comment thread, and elevates the best ones to the status of published Letters to the Editor – this insures more voices get to criticize the work, and everyone can see whose critiques were ignored
  • Institutions need to make their complaint processes much more transparent and easy to work with. Often it is the case that serious harassment cases – physical or sexual – are easy for students to complain about the smaller and more common complaints, like academic misconduct and bullying, are much more difficult to complain about. I think it is generally true that if an academic is disciplined early in their career for small infractions of basic rules on misconduct and bullying, they will be much, much less likely to risk major misbehavior later
  • Student complaints need to be handled in a timely manner that ensures that they are able to see resolution before their thesis defense or graduation, so they can change supervisors if necessary
  • Academic advisors should never be able to sit on their own student’s dissertation committee, or on the committees of their close friend and co-author’s students, since this gives them undue influence over the student’s graduation prospects and kills dead any chance of a complaint (I can’t believe this happens in some universities!)
  • The academic advisor’s permission should never be a requirement for submission. At the very least, if your relationship with your advisor goes pear-shaped, you should always be able to just tell them to fuck off, go off and do the work by yourself, and submit it to an independent committee for assessment

I think if these kinds of rules are followed it’s much harder for academics to become celebrities, and much harder for their celebrity status to become overpowering or to enable them to stifle other students’ careers. But a lot of these changes require action by editorial boards, trustees of non-profits and NGOs, and government bodies connected to specific topics (such as ministries of health, or departments responsible for art and culture). Until we see wholesale changes in the way that academics interact with editorial boards, grant committees, private organizations and government agencies, will not see any reduction in the power and influence of celebrity academics. In the short term this influence can be fatal for students and junior academics, but in the long term – as we have seen in literary theory, it appears – it can also drag down the diversity and quality of work in the whole discipline, as a couple of bullies and pigs come to dominate the entire discipline, ensuring that no one deviates from their own line of work and no one ever criticizes their increasingly weak and low quality work. Academia as a whole benefits from genuine competition, diversity of funders and fund recipients, spreading grant money widely and fairly, and maintaining rigorous standards of independence and academic objectivity in assessing work for publication. Celebrity academics weaken all of those processes, and bring the entire academy down.

A final note: I cannot believe that academics invite students alone to their houses, or (as in this case) invite themselves to their student’s houses. There is no legit reason to do this. Every university should tell its academics, from day one: if you invite a student alone to your house and they lodge a sexual harassment complaint against you, you’re on your own – we will believe them every time. Just don’t do it, under any circumstances. And they should tell students from day one: if your supervisor (or any academic) invites you alone to their house, report it immediately. It’s simply terrible behavior, and no good will ever come of it. Reading the report that this student lodged against his supervisor, it’s simply impossible to believe that she wasn’t up to no good, and simply impossible to accept that the university did not uphold his complaint of sexual harassment. He has now launched a lawsuit, so we can now see all the details of what happened to him and how he dealt with it, and it looks like a complete disaster for NYU and for the professor in question. If the university had disciplined this woman much earlier in her career for much lighter infractions; if it had a clear rule forbidding these one-on-one home-based “supervision” arrangements, or at least making clear that they are a sexual harassment death zone for profs; and if the university gave its senior academics a clear sense that they are not protected from such complaints, then this situation would never have arisen. There is no excuse for this kind of unprofessional behavior except “I knew I could get away with it.” And the academic world needs to work to ensure no professor can ever know they can get away with it, no matter how famous and special they are or think they are.

The New York Times reports on a sexual harassment scandal at New York University, with a bizarre twist: a lesbian feminist philosopher, Avitall Ronell, has been found guilty of sexual and physical harassment of a gay postgraduate student. As is typical of these cases, the graduate student waited until he got his PhD and a job, and then went stone cold vengeful on a Title IX case, getting Ronell bang for rights and seeing her receive some significant penalties. That’s all par for the course for such a case, but in an interesting and unpleasant diversion from the script, we find that a letter was written to NYU, asking it not to punish Ronell at all. This letter rested not on the facts of the case but on her contribution to scholarship and the belief that her actions were inconceivable. The letter was signed by a bunch of literary theorists and feminists, for whom it is apparently too much to imagine that one of their own could abuse the power that accrues at the giddy heights of academia. This letter appears to have potentially been instigated by Ronell herself, which is going to have serious repercussions for Ronell down the track (retaliation is a very serious offence after a Title IX case, whether the case was settled on behalf of the claimant or not). For those of us who are familiar with academia, this is a depressingly familiar story of professors pulling together to protect their own and the (considerable) power of their office – for many academics (mostly but not all men) the right to fuck and harass your students is a job perk, not a temptation to be avoided; and for a great many academics of all genders and races, the right to exploit and academically harass your students is completely valid. What struck me as interesting in this latest scandal, though, is the presence of Judith Butler, queer theorist and originator of the nasty idea that gender is a performance. She appears to have started and signed the letter, including using her status as president-elect of the Modern Language Association. Judith Butler signed a petition not to convict a rapist in 2004 at University of California Irvine, and she was also present in last year’s transracialism controversy, where she was one of the signatories on the hateful letter to Hypatia to have Rebecca Tuvel’s article In Defense of Transracialism retracted on spurious grounds.

Seeing Butler’s name on the latest scandal reminded me that I wrote a blogpost about transracialism and about this scandal a year ago when it aired. In brief, in March last year a non-tenured female assistant professor at an American University, Rebecca Tuvel, published an article in the feminist journal Hypatia which basically argued that a) the process of becoming transgender is a real thing; b) transracialism has many similarities with the process of becoming transgender; c) if you accept the validity of transgender people’s self-identity, you should probably accept the validity of a person’s choice to be transracial. The article was clear, concise and well argued, very much in the spirit of Peter Singer’s work on vegetarianism and animal rights, or Bertrand Russell’s work on religion and war (I think she is an analytic philosopher and so are they, so that makes sense, though I don’t know much about these categories). For a certain class of American activist academics the implications of this work were terrifying: either they rejected transracialism out of hand for obviously dubious reasons, and were scared that Tuvel’s conclusions would degrade the rights of transgender people; or they didn’t really respect transgender rights, and wanted to stop the extension of transgender rights to transracial rights at any cost. This unholy alliance of idiots conspired to write a letter – with 800 signatories! – demanding Hypatia retract the article. In the process they traduced Tuvel’s reputation, embarrassed the journal and their own field, disgraced themselves, and and signally failed to engage with the substance of Tuvel’s work in any way, shape or form. In addition to all of these stupid failings, they also did their very best to destroy Tuvel’s career, which obviously was the worst consequence of all this bullshit.

So today, seeing Butler and her colleagues at work on this stuff again, I found myself wondering what happened to Tuvel after “that little unpleasantness” in May last year? So I did a search, and I was surprised and pleased to discover that she still has her job at Rhodes (I don’t know if she has been approved for tenure or not, or if it is even possible for an Assistant Professor to get tenure), she is still teaching (including the Freedom and Oppression component of Philosophy 101, haha!) and she lists her work on transracialism as her major research interest, so whatever happened over the past year appears not to have destroyed her passion for this interesting topic [1]. So it appears that any consequences of the brouhaha didn’t affect her work, which is great. I checked the status of her paper on the Hypatia website, and it has been cited 4 times already, though google gives it up to 33 citations. In either case this is excellent – getting 4 citations in the first year of publication of a paper is very good, especially in Philosophy. I think the Hypatia metrics are bodgy though because she definitely has been cited more times than that. In particular, I was cheered to discover that the journal Philosophy Today had a whole special issue responding to her paper. This is frankly awesome – very few academics at any level, no matter how original, get to have a whole journal issue devoted to dissecting their work, and to have this opportunity arise from a controversial work that nearly sunk your career is really good. It’s worth noting that in the wash up of the original scandal the issue is generally positive, including an article on the lack of intellectual generosity shown in the response to her work, and some discussion of its implications for various aspects of theory. Tuvel gets to write a response (of course), which means that she gets an extra publication out of her own work, and a bunch of citations – jolly good!

Tuvel’s response is also well argued and thorough, and written in the same plain and accessible style as the original. She begins by noting that the scandal had a significant effect on her psychological wellbeing, and goes on to criticize the establishment for its terrible response to her paper. She then makes a few points in response to specific criticisms of the notion of transracialism. She makes the point first that many critics of her article wanted it rewritten from their own framework:

Critics of my article commented often on how my paper should have been written, which seemed far too often to collapse into saying how they would have written my paper. But different philosophers ask questions differently; and different methodologies shed light differently. We owe it to each other to respect these differences and to resist the conviction that only one method can properly answer difficult questions.
I thought this at the time – Tuvel had apparently presented this work at a conference and received critical feedback from many of the scholars who wrote the retraction letter, and in the retraction letter it was noted that she did not incorporate any of those criticisms in the final article. Nowhere did they consider the possibility that they were wrong. This aspect of the criticism of her work at the time read as an attempt at gatekeeping or policing the content of work, to ensure not just that the conclusions were politically acceptable but that the methods did not stray from those that the crusty elders of the field had always used. One got the impression that the the “Theory” scholars and continental philosophers were horrified at an analytical philosopher just marching in and stating plainly what was true. Quelle horreur! as the Romans would say.
In her response Tuvel also gets a chance to address the criticism that she did not incorporate more work from “African American” scholars. Here she writes (referencing another writer contributing to the symposium):
Botts suggests that typical of analytic methods, my paper fails to engage lived experience when relevant. She further states that “continental methods are better suited to addressing philosophical questions based in the lived realities of members of marginalized populations (in this case, African Americans and transgender persons)” (Botts 2018: 54). However, my paper is a philosophical examination of the metaphysical and ethical possibility of transracialism, not of the lived experience of African American and transgender persons (or African American transgender persons). Not to mention that Botts ignores the lived experience most relevant to an exploration of transracialism—namely that of self-identified transracial people. Insofar as it considers Rachel Dolezal’s story, my article is indeed attuned to relevant lived experience. As Chloë Taylor likewise notes, my article “reflects on whether Dolezal’s experience of growing up with adopted Black siblings, of having an older Black man in her life whom she calls ‘Dad,’ of estrangement from her white biological parents, of being married to a Black man, might be sufficient for understanding her experience of herself as Black” (Taylor 2018: 7). Botts remarks that the relevant populations for my analysis would have been African American and transgender persons, but she does not explain why engaging the lived experience of these populations would be methodologically sufficient. After all, by comparison, one does not rightly suggest that philosophical explorations of trans womanhood must necessarily consult the lived experience of cis women.

This addresses an important problem when we demand the inclusion of specific lived experiences in philosophy or theory (or public health, though it’s rarer): whose lived experience, and how do we choose these experiences? As I remarked in my original post on this issue, America has an incredibly prejudiced, parochial and exclusionary view of race and gender, which essentially ignores the lived experiences of most of the world, and in my view specifically excludes the anti-colonial and anti-imperialist views of black Africans in choosing to name black Americans “African”, as well as ignoring the experience of women in almost all of the developing world. More abstractly, there are millions of competing lived experiences, and we can’t even know what all these experiences are, let alone access them. Certainly we should all strive to incorporate the opinions and voices of the people our work will affect, or the people about whom we are writing, but that doesn’t mean we can ever be complete in our coverage of these voices, or even know who they all are – we will always miss some. But Tuvel’s critics wanted her specifically to avoid the most relevant lived experiences, in favour of other voices and lives that are much more congenial to her critics (and from whose ranks, primarily, her critics were drawn). That’s not an especially scholarly alternative to what Tuvel did. In fact Tuvel brought an important additional factor to this debate, choosing to address broad concepts and frameworks analytically, using a lived experience as an example, rather than trying to build a broad theory from a few select voices. This is a much more effective way of doing this kind of work[2].

Tuvel further backs this point up with this important warning to critics of abstract reasoning generally:

All too often such imperatives border on an injunction not merely to engage sensitively and carefully but to defer to the concerns of black people—all the while essentializing them into a homogeneous group. Like any massively diverse group of individuals, however, black people are of many different minds regarding qualifications for black racial membership. Consider, among others, Adolph Reed Jr (2015), Camille Gear Rich (2015), and Ann Morning (2017)—all black scholars who have expressed more sympathetic positions on transracialism.

This is important to remember – we don’t just choose specific voices within a group, but we can also defer to them rather than engage with them. This isn’t how we should do theory. I think Tuvel is a prominent advocate for transgender and transracial people, but here she makes clear that when we advocate for them we need to not only be careful about whose lived experience we choose to privilege, but how we engage with it.

Tuvel follows this with a dismissal of an argument that people could self-identify as centaurs (which gives the heading of this post), leading to the kind of excellent statement that can only be found in the best journals: “Centaurs, however, are not an actual ‘human kind’ (see Mallon 2016)”. The reference here is: Mallon, Ron. 2016. The Construction of Human Kinds. New York: Oxford. It appears that the academy has dealt extensively with the nature of centaurs, and concluded they aren’t human. What about the lived experience of Actual Centaurs?! How are we to incorporate this into our work?! And has Mallon considered the possibility that centaurs aren’t just not a “human kind”, but actually don’t exist? It’s good to know that philosophy is covering the important issues!

I would also commend to everyone the section of Tuvel’s response on “Inclusive identities” and the last paragraph of her section on “Analytical Methodology”.  Here she attacks the notion that race should be biologically determined, or based only on ancestry, and makes the important point that a person with no allegiance to black people or culture can be considered to have a more valid voice on blackness than a white person raised in a black community (like Dolezal was) if they have “one drop” of black blood. These kinds of ideas have been used simultaneously to define and destroy indigenous communities over many years, and they are very very dangerous. I would argue that just from a practical political, bloody-minded point of view, it is much much easier to maintain a political campaign for equal representation of Indigenous peoples if you allow self-identification than if you demand arbitrary biological definitions of race. The imperial powers that sought to destroy Indigenous peoples can’t destroy a people whose boundaries they can’t police! [Well, they can – but it’s harder, and at some point they’ll have to deal with the Indigenous people in their own institutions].

This dive back through Tuvel’s post-scandal career has been reassuring – I’m very happy to see that the original signatories not only failed to silence her or damage her career, but actually gave her a boost by instigating an appraisal of her work that bought her a whole special issue of a philosophy journal. This also means that rather than driving her theories away, her critics have forced the philosophy mainstream to engage with them and take them more seriously, which is good for her, good for philosophy and great for all those people who are living transracial lives (who doesn’t want philosophers debating their right to exist!?) I bet her students are happy to be being lectured by someone so radical, and if her lectures are as clear as her writing and theorizing I imagine they are getting an excellent education. She will of course be always known as “that transracialism woman”, and of course it’s still possible that the scandal will affect her career progression even if it doesn’t affect her current status, but I’m glad that the resistance those letter writers received was sufficient to protect her and to support her. It’s a strong reminder that the academy always needs to police itself against the arrogance of its own elite.

As a final aside, Wikipedia reports that the associate editors of Hypatia who signed the letter were forced to resign; the whole brouhaha was referred to the Committee on Publication Ethics (COPE), which found that the journal had acted improperly; and subsequently the journal completely revised its procedures and forced all editors and associate editors to sign on to COPE guidelines. The Andrew Mellon Foundation also gave a grant to a university to develop a code of ethics for publishing in philosophy. So even though Tuvel wasn’t directly involved in any of this, her work can be said to have led to significant reforms in the world of feminist philosophy and philosophy publishing. Very few assistant professors can lay claim to such a legacy.

Also, I’m happy to see philosophers have categorically denied centaurs their humanity. Abominations, the lot of them!


fn1: Her publication record has not been updated, however, so it’s possible that she hasn’t updated her research profile, in which case this information may not be up to date. Assistant Professors are very busy and don’t always get to keep their profiles up to date!

fn2: It’s also essential when discussing the rights of people and animals with no voice: the unborn, the very elderly, animals of all kinds, the environment, the illiterate, increasingly criminals … If the lived experience of real people is essential to ground your philosophy, you’re fucked when the people living the experience can’t speak or write.

No this really is not “the healthy one”

Today’s Guardian has a column by George Monbiot discussing the issue of obesity in modern England, that I think fundamentally misunderstands the causes of obesity and paints a dangerously rosy picture of Britain’s dietary situation. The column was spurred by a picture of a Brighton Beach in 1976, in which everyone was thin, and a subsequent debate on social media about the causes of the changes in British rates of overweight and obesity in the succeeding half a decade. Monbiot’s column dismisses the possibility that the growth in obesity could be caused by an increase in the amount we eat, by a reduction in the amount of physical activity, or by a change in rates of manual labour. He seems to finish the column by suggesting it is all the food industry’s fault, but having dismissed the idea that the food industry has convinced us to eat more, he is left with the idea that the real cause of obesity is changes in the patterns of what we eat – from complex carbohydrates and proteins to sugar. This is a bugbear of certain anti-obesity campaigners, and it’s wrong, as is the idea that obesity is all about willpower, which Monbiot also attacks. The problem here though is that Monbiot misunderstands the statistics badly, and as a result dismisses the obvious possibility that British people eat too much. He commits two mistakes in his article: first he misunderstands the statistics on British food consumption, and secondly he misunderstands the difference between a rate and a budget, which is ironic given he understands these things perfectly well when he comments on global warming. Let’s consider each of these issues in turn.

Misreading the statistics

Admirably, Monbiot digs up some stats from 1976 and compares them with statistics from 2018, and comments:

So here’s the first big surprise: we ate more in 1976. According to government figures, we currently consume an average of 2,130 kilocalories a day, a figure that appears to include sweets and alcohol. But in 1976, we consumed 2,280 kcal excluding alcohol and sweets, or 2,590 kcal when they’re included. I have found no reason to disbelieve the figures.

This is wrong. Using the 1976 data, Monbiot appears to be referring to Table 20 on page 77, which indicates a yearly average of 2280 kCal. But this is the average per household member, and does not account for whether or not a household member is a child. If we refer to Table 24 on page 87, we find that a single adult in 1976 ate an average of 2670 kCal; similar figures apply for two adult households with no children (2610 kCal). Using the more recent data Monbiot links to, we can see that he got his 2,130 kCal from the file of “Household and Eating Out Nutrient Intakes”. But if we use the file “HC – Household nutrient intakes” and look at 2016/17 for households with one adult and no children, we find 2291 kCal, and about 2400 as recently as 10 years ago. These are large differences when they accrue over years.

This is further compounded by the age issue. When we look at individual intake we need to consider how old the family members are. If an average individual intake is 2590 kCal in 1976 including alcohol and sweets, as Monbiot suggests, we need to rebalance it for adults and children. In a household with three people we have 7700 kCal, which if the child is eating 1500 kCal means that the adults are eating close to 3100 kCal each. That’s too much food for everyone in the house, even using the ridiculously excessive nutrient standards provided by the ONS.  It’s also worth remembering that the age of adults in 1976 was on average much younger than now, and an intake of 2590 might be okay for a young adult but it’s not okay for a 40-plus adult, of which there are many more now than there were then. This affects obesity statistics.

Finally it’s also worth remembering that obesity is not evenly distributed, and an average intake of 2100 kCal could correspond to an average of 2500 in the poorest 20% of the population (where obesity is common) and 1700 kCal in the richest, which is older and thinner. An evenly distributed 2100 kCal will lead to zero obesity over the whole population, but an unevenly distributed 2100 kCal will not. It’s important to look carefully at the variation in the datasets before deciding the average is okay.

Misunderstanding budgets and rates

Let’s consider the 2590 kCal that Monbiot finds as the average intake of adults in 1976, including alcohol and sweets. This is likely wrong, and the average is probably more like 3000 kCal including alcohol and sweets, but let’s go with it for now. Monbiot is looking to see what has changed in our diet over the past 40 years to lead to current rates of obesity, because he is looking for a change in the rate of consumption. But he doesn’t consider that all humans have a budget, and that a small excess of that budget over a long period is what drives obesity. The reality is that today’s obesity rates do not reflect today’s consumption rates, but the steady pattern of consumption over the past 40 years. What made a 55 year old obese today is what they ate in 1976 – when they were 15 – not what the average person eats today. So rather than saying “we eat less today than we did 40 years ago so that can’t be the cause of obesity”, what really matters is what people have been eating for the past 40 years. And the stats Monbiot uses suggest that women, at least, have been eating too much – a healthy adult woman should eat about 2100 kCal, and if the average is 2590 then a woman in 1976 has been at or above her energy intake every year for the past 40 years. It doesn’t matter that a woman’s intake declined to 2100 kCal in 2016, because she has been eating too much for the past 35 years anyway. It’s this budget, not changes over time, which determine the obesity rate now, and Monbiot is wrong to argue that it’s not overeating that has caused the obesity epidemic. Unless he accepts that a woman can eat 2590 kCal every year for 40 years and stay thin, he needs to accept that the problem of obesity is one of British food culture over half a century.

What this means for obesity policy

Somewhat disappointingly and unusually for a Monbiot article, there are no sensible policy prescriptions at the end except “stop shaming fat people.” This isn’t very helpful, and neither is it helpful to dismiss overeating as a cause, since everyone in public health knows that overeating is the cause of obesity. For example, Public Health for England wants to reduce British calorie intake, and the figures on why are disturbing reading. Reducing calorie intake doesn’t require shaming fat people but it does require acknowledgement that British people eat too much. This comes down not to individual willpower but to the food environment in which we all make choices about what to eat. The simplest way, for example, to reduce the amount that people eat is not to give them too much food. But there is simply no way in Britain that you can eat out or buy packaged food products without buying too much food. It is patently obvious that British restaurants serve too much food, that British supermarkets sell food in packages that are too large, and that as a result the only way for British people not to eat too much is through constant acts of will – leaving half the food you paid for, buying only fresh food in small amounts every day (which is only possible in certain wealthy inner city suburbs), and carefully controlling where, when and how you eat. This is possible but it requires either that you move in a very wealthy cultural circle where the environment supports this kind of thing, or that you personally exert constant control over your life. And that latter choice will inevitably end in failure, because constantly controlling every aspect of your food intake in opposition to the environment where you purchase, prepare and consume food is very very difficult.

When you live in Japan you live in a different food environment, which encourages small serving sizes, fresh and raw foods, and low fat and low sugar foods. In Japan you live in a food environment where you are always close to a small local supermarket with convenient opening hours and fresh foods, and where convenience stores sell healthy food in small serving sizes. This means that you can choose to buy small amounts of fresh food as and when you need them, and avoid buying in bulk in a pattern that encourages over consumption. When your food choices fail (for example you have to eat out, or buy junk food) you will have access to a small, healthy serving. If you are a woman you will likely have access to a “woman’s size” or “princess size” that means you can eat the smaller calorific food that your smaller calorific requirements suggest is wisest. It is easy to be thin in Japan, and so most people are thin. Overeating in Japan really genuinely is a choice that you have to choose to make, rather than the default setting. This difference in food environment is simple, obvious and especially noticeable when (as I just did) you hop on a plane to the UK and suddenly find yourself confronted with double helpings of everything, and super markets where everything is “family sized”. The change of food environment forces you to eat more. It’s as simple as that.

What Britain needs is a change in the food environment. And achieving a change in food environment requires first of all recognizing that British people eat too much, and have been eating too much for way too long. Monbiot’s article is an exercise in denialism of that simple fact, and he should change it or retract it.

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