The Guardian has an interview of China Mieville by a 12 year old reader, mostly about his new book Railsea. I didn’t like UnLunDun, but I do like Mieville’s work (not unequivocally) and I think he’s got interesting things to say. The interview isn’t groundbreaking, but it’s nice to see authors take their younger readers seriously, and it’s nice to see that a 12 year old can notice the similarities between UnLunDun and Neverwhere. I like the headline quote that the Guardian has chosen, too – it says a lot about Mieville’s attitude to his work because although he’s avowedly communist, in my opinion he doesn’t push his politics blatantly in his work, and everything I’ve read him saying about his work is first and foremost that it needs to be entertaining and escapist, and secondarily political. Consider this, for example, from the interview:

I know some people think it is the role of SF to be prophetic: I don’t. I think the role of science fiction is not at all to prophecy. I think it is to tell interesting, vivid, strange stories that at their best are dreamlike intense versions and visions of today.

which is a nice approach to sci fi, I think.

Also, the interview finishes with the suggestion of an UnLunDun Olympics, and a film. Excellent ideas!!!

When I was a student of physics I remember having to answer a question about what faster-than-light travel would look like, from the windows of a spaceship. I think it was in Mathematical Methods and Classical Field Theory[1], though it may have been Relativistic Field Theory[7], and I vaguely recall the answer involved stars from behind the spaceship (that you couldn’t see from the windscreen) slowly moving into the front view; as the ship got further from the lightspeed limit, more of these stars would come into the front and if you got fast enough you would eventually see all the stars visible to the eye in a kind of field in front of you, surrounded by darkness (or something). This, of course, would be when the gibbering madness set in, and one of your crew decided to torch the ship in honour of an unnamed god[9]. Note that this is very different to the Star Wars image, where all the stars blur. In fact, I think our solutions explicitly stated that at faster than the speed of light, stars can’t  blur (I can’t remember why).

It’s a mark of how far we had come by the time we got to MM&CFT (3rd year, I seem to recall) to compare that question and its solution to the question we got in first year Newtonian Mechanics: do you get less wet if you run through rain?

Currently I’m reading China Mieville’s Embassytown, and he’s writing about hyperspace quite a bit – he calls it the immer – which got me to thinking about different visions of hyperspace and how it can be represented in science fiction. It’s a topic of enduring interest to sci-fi authors, and there’s a lot of different ways of representing it. I can only remember four now, but here goes:

  • Mieville’s strange ocean: The immer is a kind of ocean of darkness and chaos, with its own predators that may or may not be life-forms, and strange beings that sometimes hitch into the realm of the living. There are tides, currents, and deeps, and it is navigated by humans who learn to work their way through these precarious shoals. It also makes humans sick to be in it, and it is conceived as running through or between the material of the universe. The universe we are in is the third universe, with two previous ones having grown and then collapsed; but the immer was there through all of them. This immer is dark and dangerous, rich in its own life and history.
  • Iain M. Banks’s strange geometry: in contrast, Banks’s Culture novels have a representation of hyperspace as a barren, mathematical substrate underlying physical reality; ships travel at hyperspeed through this substrate, and as far as I can remember there are no dangers or risks to them, except when they emerge too close to a gravitational source, which warps the substrate and increases the risk that the ship will be torn apart by entering or leaving the substrate. While Mieville’s hyperspace speaks of a mysterious and wild universe that humans explore at their peril, Banks’s vision speaks of a universe subjugated to human will, reduced to a toll-road with a few tricky interchanges. These different visions are very suited to the cultural backdrops of the novel, I think – an interesting pairing of the cosmological and the sociological.
  • Stephen Baxter’s Bubble: In Ark (the sequel to Flood) we get a description of an early attempt at inerstellar FTL flight. This time it’s a fragile bubble surrounding a spaceship, held together with huge amounts of energy, which draws the ship forward into a kind of gap in the space-time continuum. Anything touching the bubble from the inside is instantly torn apart, and once the bubble is set on its path it can’t be diverted or its direction changed. It’s very “realistic” sci-fi (he even gives a reference) and the whole story, both inside the Ark and in the science guiding its use, is based primarily around the constraints the science poses on action. The opposite of the Culture in every way.
  • Gateway Catapults: The staple of shows like Babylon 5, these present us with hyperspace as a kind of insoluble problem. Instead of navigating it, you get chucked through it by a massive catapult. Some ships (usually military) can open their own gateways into the swirling mystery of hyperspace, but others just hurl themselves at the gate and hope for the best. This is a vision of high science fiction where one of the fundamental mechanisms of the social order is actually quite primitive. We also see this in Dan Simmons’ Hyperion, where the decision to close the gates destroys whole societies – and is driven by the realization that the human “masters” of the gates never understood them or their real purpose at all.

Hyperspace in its many forms seems like it plays a more important role in the universes of its setting than mere substance. It’s not just a scientific backdrop or a constraint on action; it takes a form which often reinforces or complements the style and cultural background of the novel. It’s a very good example of how the best sci-fi is not about the science at all, but about what it can be used to tell us about ourselves.

fn1:literally the most evil subject you can take. This subject ate Electromagnetism and Advanced Quantum Mechanics[2] for breakfast and shat them out as a tensor problem you couldn’t solve by graduation, then laughed at your poor mortal brain and ate your soul for lunch. It was an evil subject, worth a paltry 2 credit points (out of 24 in my year), but which consisted of 6 assignments and an exam, and each assignment took – this is not an exaggeration – at least 50 pages of scrap paper, and at least 12 hours of our time. My friends and I had a shift system going in Lab (which, by comparison, was 9 hours a week and worth 8 credit points). One of us would work on the experiment while the other three used up copious amounts of paper trying to solve impossible problems in gravitational dipoles[3]. Then after lab we would charge off to our tutor’s room and he would infuriatingly refuse to give us the answers[4], even though it meant we would pester him again. Finally we would get a breakthrough, and off we would go to reduce the romantic image of moonlight and the gentle slap of waves on the beach to a series of Bessel Functions[5].

fn2: for which I got 94%, yay![6]

fn3: seriously, who knew the tides were soooo fucking complex?

fn4: what can I say, we weren’t really paying fees at this university, we got in on merit and we survived by luck, effort and the regular application of sleepless nights and cask wine to every problem. No one thought we had any right to pass anything, and everybody forced us to study.

fn5: Which, also, can I say, you guys suck.

fn6: Which reminds me that the pure maths subject Lie Algebras – which apparently, people who understand it tell me, has some relationship to Advanced Quantum Mechanics – may have been harder than CFT&MM; but that subject was taught by a Mind Flayer, so I’m not sure if my memory of it is correct

fn7: I’m pretty sure we had a subject called this. It had a lot of Tensor equations in it, and when me and my buddies arrived in our Honours Year[8] there was an equation pinned to the door of our room (from the previous poor bastard to study there) which consisted entirely of Tensor expressions, and took up a whole page of A4 paper (in a not-very-large font). We all stood looking at it, and said “fuck. What have we done?”

fn8: Honours is an Australian idea, I think: because Australians are smarter than you lot, we do our undergraduate degree in three years, then our masters degree (and thesis) is compressed into one year with two extra subjects and called “honours” even though there’s nothing honourable about brutalizing young people in this way. In addition to having the kind of discipline and brains and educational background required to survive this kind of nasty, Australia also has one of the best rugby teams in the world. Dwell on that, Northern Hemisphere Losers!

fn9: This part wasn’t in the official solutions, but I should think it’s pretty obvious.

Kraken, by China Mieville, is another “city-within-a-city” novel, like Neil Gaiman’s Neverwhere and Mieville’s previous (rather lacklustre) effort, UnLunDun. In this case the city-wthin-the-city is a supernatural world of grafters, shonksters and magicians, all oriented around a plethora of cults who worship “cast-off” deities and apocalyptic visions, all residing within London. There are some parts of London that are hidden or secret but the majority of it happens in plain view, in the same London that you or I know.

Unlike Mieville’s previous effort, the elsewhere London in this novel is really apt to the real London. It’s a world of cockney arseholes, criminals, rip-off merchants and sleazebags, where people construct their magical lives from cast-off objects and ideas, working their magic in the interstices of objects and cultures. Even the magic itself is beautifully London, a type of make-do enchanting called “knacking” that depends on the resemblances between real objects and the spells constructed from them. The magic is often low-key, cobbled together, not-quite-right, and a bit dirty. Just like London. The elsewhere world perfectly reflects the realities of London’s fragmented, higgledy-piggledy reality, its dirt, the way everyone in the city has to make the best they can of what they’ve got. It also cleverly reflects that sense in London of ideas and cultures all packed together, confused, borrowing from each other and overcrowded in the same supposedly English space. London is a broken, nowhere town, full of transient people, transient plans and transient cultures. Mieville seems to have finally put all this together into a science-fantasy of quite stunning brilliance.

He’s also managed to merge the modern and the arcane in quite clever ways, just like Jim Butcher has in the Dresden Files. A few small examples:

  • a character uses the internet to search out her lover, and discovers a whole hidden world of “knackers” and cultists working online
  • a character is paid for his work in Star Trek memorabilia that has been “knacked” so that it works
  • cultists and believers steal ideas for their “knacks,” their style and manner from science fiction and fantasy, so that their work is self-referential, and sometimes their magic is intended to mimic the magic or tech of their favourite shows
  • a chameleon character uses his magic to infiltrate organizations by appearing to be one of their members; but the way he does it is perfectly and completely dependent upon mimicking and exploiting modern corporate culture

My absolute favourite so far has been the chapter devoted to describing the background of the guy who runs the Familiar’s Union. He used to be  a statue that served Egyptian souls in their afterlife, but he ran a strike there, then left the afterlife and swam back up through the netherworld to the world of the living, to become an organizer. This story is uniquely brilliant to me because it merges cultures rather than technologies from two different times. Instead of him being simply an Egyptian magician who wears an ankh necklace and hangs out in a club, he’s an Egyptian magical slave from a slave-owning time, who has transcended the netherworld to become that quintessential element of the modern Industrial age – a union organizer. But the things he’s organizing don’t always have souls, and work in an industrial landscape that is pre-modern (the cottage industries of wizards). This is Mieville at his best, blending politics, culture, and history through sci fi fantasy for the pure purpose of having fun.

The plot is also beautifully self-referential without being wanky. Essentially, it involves the theft of an embalmed giant squid from the London Natural History Museum. The squid is probably a dead god, and is worshiped by a cult of messianic krakenists, who believe that at the end of the world they will be drawn to a heaven in the Ocean’s deeps. The whole thing is full of cthulhu references (sometimes directly) even though there’s no admission that either the squid or the cult are directly cthulhu-worshipers. The theft coincides with some kind of magical change in London, and the chase is on to find the squid before something really bad happens. Of course the people doing the chasing are in conflict with a sinister, evil organization or organizations, who are really really evil and constructed from a really interesting pastiche of modern images, sub-cultures and cults. The book includes two bad guys, Goss and Subby, who are almost up to the standard of the bad guys in Neverwhere.

I thought that Mieville went off the rails a bit with Iron Council (pardon the pun) and UnLunDun, but he’s back on track with this gem. I haven’t finished yet but so far it’s brilliant, and I recommend it to anyone who needs a bit of science-fantasy entertainment. This book also cements my view of China Mieville as a great writer of, and possibly the main exponent/inventor of, some kind of new sub-genre of science-fantasy, Urban Chaos Science Fantasy, maybe, or CityPunk, or something. His three best novels that I’ve read – Perdido Street Station, The Scar, and now Kraken – are all based in a kind of city, and the vibrancy of the city itself is essential to the plot of the books. The city is almost a character on its own in his work, and his strength is in his representation of the extraordinary and ordinary lives of its denizens.

I also think that Mieville’s leftist politics is a complete furphy in analysis of his work, because although it clearly informs the creation of some of the characters, and his depiction of the different strata of the societies he creates, I think ultimately his works are surprisingly devoid of political messages (though rich in political conflict). For a man who is generally caricatured as a cardboard cutout lefty from the Politburo, his work is actually both suprisingly anarchist (not leninist at all!) and generally devoid of strong left-wing political messages. I don’t think I’ve met a single character outside of Iron Council who ever could be said to represent Mieville’s politics, nor have I read a plot that shows them clearly. Even The Scar, which is a bit of a Utopian quest, if it has any political interpretation at all, would be a guarded critique of the folly of trusting vanguardists – which would be a bit wierd coming from someone of Mieville’s supposedly Marxist-Leninist views. The key to understanding Mieville’s work is his representation of cities.

So, again: read this if you have the time and money, ’cause so far it’s great!

A question for my reader(s): what is stranger? That my blog gets the top hit on a google search for china mieville “curvaceous women” or that yesterday two people did that search? Strange.